Prophetic and Public

Kristin Heyer's first book provides a lucid, fair-minded analysis of a major fault line within contemporary U.S. Catholic social ethics and practice. Her well-researched treatment of major representatives of prophetic vs. public forms of U.S. social Catholicism both on the level of theory (e.g., Bryan Hehir and Michael Baxter) and practice (e.g., Pax Christi, NETWORK, and the U.S. Conference of Catholic Bishops) grounds a judicious and persuasive case for critical collaboration between these different approaches. Anyone interested in grasping the terrain of U.S. Catholic social ethics or public theology today, and in discerning ways beyond internicene conflicts that detract from Catholics' shared vocation to solidarity within a suffering world, will delight in and benefit from Heyer's fine work. -- Christine Firer Hinze, associate professor of Christian ethics, Marquette University Heyer's careful work opens up fresh avenues of conversation about the possibilities and limits of public theology by developing a vision of social witness rooted in the hope of common ground. -- Margaret Pfeil, assistant professor of theology, University of Notre Dame With careful attention to particular and well-chosen scholarly voices and advocacy groups, the author succeeds in presenting a study that is, as claimed, critical, comparative and constructive. -- David O'Brien, Professor of Roman Catholic Studies, department of history, College of Holy Cross Kristin Heyer touches many bases-theology, philosophy, law, and advocacy groups-in developing her understanding of public theology and the social witness of U.S. Catholicism. Not all will agree with every aspect of her analysis and approach, but everyone must appreciate the helpful contribution she has made to this important discussion by bringing into the dialogue an analysis of the work of three Catholic advocacy groups. -- Charles E. Curran, Elizabeth Scurlock University Professor of Human Values, Southern Methodist University, and author of The Moral Theology of Pope John Paul II I have taught and written on many of the issues Heyer covers but have never been able to put together, in such a concise and clear manner, the relevant theory, practice and ethical guidelines. The combination is quite impressive. I would use it in a course I taught on religion and politics and recommend it highly to students. -- John A. Coleman, SJ, Casassa Professor of Social Values, Loyola Marymount University

The United States was founded on a commitment to religious tolerance. Inherent in this political reality is the question, "What is the appropriate relationship between religious beliefs and public life?" This is not a new question, but in contemporary US politics it has become a particularly insistent one. This book offers new and nuanced answers.The United States was founded on a commitment to religious tolerance. Based on this commitment, it has become one of the most religiously diverse and religiously observant liberal democracies in the world. Inherent in this political reality is the question, "What is the appropriate relationship between religious beliefs and public life?" This is not a new question, but in contemporary US politics it has become a particularly insistent one. In this intelligent, wide-ranging book, Kristin Heyer provides new and nuanced answers. Prophetic and Public employs the discourse of public theology to consider what constitutes appropriate religio-political engagement. According to Heyer, public theology connects religious faith, concepts, and practices to their public relevance for the wider society. Her use of public theology concepts to address the appropriate possibilities and limits for religio-political engagement in the United States is both useful and enlightening. Heyer approaches the relationship between public morality and religious commitment through the example of the Catholic Church. She looks at two prominent Catholics-Michael Baxter and Bryan Hehir-as a way of discussing norms for practice of public theology. Heyer also analyzes case studies of three US Catholic advocacy groups: The US Conference of Catholic Bishops, NETWORK, and Pax Christi USA. Through her analysis she shows the various ways that the organizations' Catholic identity impacts their social and political efforts. From her investigations come norms that define possibilities and limits for political actions based on religious conviction. This deeply thoughtful book examines what is truly fundamental and inescapable about public life and private religious belief in the United States. In doing so, it makes skillful use of the tools of theology, philosophy, law, and advocacy to demonstrate that the Catholic Church reveals great diversity in its public theology, providing legitimate options for a faithful response to urgent political issues.