Same God, Other god

'Alon Goshen-Gottstein has provided us with a masterful exploration of the status of Hinduism as Avoda Zara (idolatry) and has opened up the category of Avoda Zara for deep interrogation. This is a much needed exercise in a global age and one that will be helpful to Jewish seekers, halachists, and theologians, as they reflect on world religions as a whole, and on Hinduism in particular. No future discussion can ignore the systematic analysis and the spiritual challenges it presents.' - Rabbi Daniel Sperber, Professor of Talmud, Bar Ilan University, Israel "Hindus will welcome this much-needed analysis that interrogates simplistic characterizations of the tradition as idolatrous and that highlights the Hindu understanding of the divine as transcending all finite categories and forms." - Anant Rambachan, Professor of Religion, St. Olaf College, USA

Jews often consider Hinduism to be Avoda Zara, idolatry, due to its worship of images and multiple gods. In the process of considering Hinduism's status as Avoda Zara, this book revisits the fundamental definitions of Avoda Zara and asks how we use the category.

Jews often consider Hinduism to be Avoda Zara, idolatry, due to its worship of images and multiple gods. Closer study of Hinduism and of recent Jewish attitudes to it suggests the problem is far more complex. In the process of considering Hinduism's status as Avoda Zara, this book revisits the fundamental definitions of Avoda Zara and asks how we use the category. By appealing to the history of Judaism's view of Christianity, author Alon Goshen-Gottstein seeks to define what Avoda Zara is and how one might recognize the same God in different religions, despite legal definitions. Through a series of leading questions, the discussion moves from a blanket view of Hinduism as idolatry to a recognition that all religions have aspects that are idolatrous and non-idolatrous. Goshen-Gottstein explains how the category of idolatry itself must be viewed with more nuance. Introducing this nuance, he asserts, leads one away from a globalized view of an entire tradition in these terms.