Mohawk Interruptus

“In her brilliant study of Kahnawà:ke, a Mohawk reserve outside Montréal, anthropologist Simpson rejects this dominant image of indigenous nationhood on the brink and ‘starts with a grounded refusal, not a precipice.’ The author problematizes long-standing assumptions to position the actions of the Kahnawà:ke nation as that of refusal, a valid alternative to political recognition. Through in-depth ethnographic research, Simpson identifies what is important to the community, as evidenced by her discussion of important intellectual Louis Hall, whose analysis of Mohawk nationhood has deeply influenced Haudenosaunee people, yet has been largely ignored by scholars.  . . . Such incisive analysis promises that this study will be influential and widely read. . . . Essential. All levels/libraries.” -- K. L. Ackley * Choice *
“Simpson accomplishes what she set out to do in this text, namely to offer a critical evaluation of settler colonialism as experienced by Kahnawà:ke Mohawk. Her book is beautifully written: her prose is elegant, and she interweaves ethnographic research with political history and theory to build her argument. … Simpson enhances our understanding of how a community of people struggle to understand, and why they must continually fight for, their political independence after centuries of settler colonialism.”  -- Ruth Burgett Jolie * Studies in Ethnicity and Nationalism *
“[A]n essential read for any study of settler colonialism, native/indigenous/first-nation studies, or the study of sovereignty, and also stands on its own as an important narrative of North America’s ongoing colonial history.” -- Ian Kalman * Comparative Studies in Society and History *
“Mohawk Interruptus deftly interrogates how settler colonialism and anthropological practice in the United States and Canada have circumscribed Iroquoian (Haudenosaunee) identities—and Mohawk identities, in particular—in ways that ignore contested interpretations of indigeneity and serve to erase indigenous nationhood. … A major takeaway from Simpson’s account is that anthropologists, political scientists, historians, and those of us in Native American studies need to theorize and examine how people experience and feel membership, citizenship, and nationhood while not replicating colonial projects of erasure in our scholarly research and writing." -- Lisa K. Neuman * American Ethnologist *
“[A] tour de force exploration of contemporary Kahnawa:ke political life. . . . In its examination and sustained critique of the settler colonialism and the politics of nationhood, recognition, and refusal, and its vision of more productive and inclusive understandings of Kahnawa:ke citizenship, Mohawk Interruptus joins some of the most provocative and cutting-edge work taking place in Native/indigenous studies today. We would be wise to heed its challenge to develop similarly rigorous and critical studies of indigenous self-determination throughout the hemisphere, in whatever forms they might take.” -- Kirby Brown * American Indian Culture and Research Journal *
"Mohawk Interruptus, was recently voted 'Best First Book Published in 2014' by the Native American and Indigenous Studies Association, and after reading it I can understand why.... The complexities of Indigenous life in Mohawk Interruptus are given neither the security of romanticization nor the comfort of the scholarly pulpit." -- Brendan Hokowhitu * Native American and Indigenous Studies *
"Rather than merely a book of and for anthropology, then, Mohawk Interruptus calls upon its reader to rethink action and collectivity through a different modality than the current political registers presume. Refusal, both as a political theoretical concept and as a quotidian shared practice, may allow a continued, powerful, and even potentially joyful relationship to state power." -- Kennan Ferguson * Theory & Event *
"[Simpson] offers a highly nuanced and theoretically sophisticated ethnographical study illustrating the kinds of critical research questions insider researchers can ask that lead to new understandings and challenge the orthodoxy. Simpson has made a significant contribution as an insider researcher, an Indigenous studies scholar, an anthropologist, that highlights the exciting new era of Indigenous research we have entered." -- Robert Alexander Innes * Journal of Colonialism & Colonial History *
"I expect Mohawk Interruptus will assert its place in the Haudenosaunee canon, which will compel subsequent scholars to take a closer look at how Indigenous communities in general struggle to maintain their political integrity under the pressure of a variety of colonially created borders and the laws that enforce them over the sovereign rights of others." -- David Martínez * Wicazo Sa Review *
"This marvelous book is a searing exposition of a Kahnawà:ke Mohawk subjectivity hardened in opposition to social 'facts' taken for granted by millions in settler societies.  . . . Readers will appreciate Simpson’s passionately argued and provocative thesis, in-depth and intimate ethnographic descriptions, incisive prose, and iconoclastic engagements with anthropological history and political theory." -- Nicholas Copeland * North American Dialogue *