Resisting History

In Resisting History, David Myers places himself among the most skillful and penetrating interpreters of the modern Jewish intellectual experience. Myers offers an exciting and compelling analysis that demonstrates how the 'historicist readings' of the Jewish past inaugurated by the nineteenth-century practitioners of juedische Wissenschaft gave way to a host of 'antihistoricist' twentieth-century cultural-religious-philosophical alternatives. Resisting History compels the reader to reflect on the subtle dialectics involved in the encounter between Jewish tradition and the modern world as Jews--like other moderns--engage in the ongoing human task of constructing meaning. This book will deservedly command a large audience. -- David Ellenson, President, Hebrew Union College-Jewish Institute of Religion Antihistoricism may have also its own history. David Myers's masterpiece convincingly demonstrates that in Judaism its modern manifestations certainly have a precise geography. After chartering the historicistic approach in what he calls the Jerusalem-school in his first book, in this fascinating and well-documented study he turns back to map the main stages of the German-Jewish exponents of the attempt to resist German historicism. Indubitably, a major contribution to modern Jewish intellectual history and thought. -- Moshe Idel, Hebrew University, author of "Absorbing Perfections" It is one of the great paradoxes of modernity that historians are our idol-smashers but history is our idol. David Myers's fascinating and erudite book tells the refreshing tale of Jewish philosophers and theologians who refused to allow history the last word in the understanding of life. He shows that there was a day, not so long ago, when facts were not the most cherished possession of culture, and metaphysical speculation was the enemy of intellectual complacence, and time was the beginning of reflection and not its end. Myers has written a stirring and significant chapter in the history of the limits of history, a genuinely critical book. -- Leon Wieseltier This is Jewish intellectual history at its best. Myers opens a new gate to the way that modern Jews looked at their history. Without any doubt, this book--opposing many opinions that have thus far been taken for granted--will have a major impact on future work in Jewish Studies. The broad topic, the depth of research, the plethora of new sources, and last but not least the beautiful style should appeal to an audience beyond the circles of Jewish Studies. -- Michael Brenner, author of "The Renaissance of Jewish Culture in Weimar Germany" Lucidly written and well argued, this book shows a superb command of the available literature and demonstrates considerable historiographical sophistication. It represents a valuable complement to Myers's earlier venerable work. -- Richard Wolin, author of "Heidegger's Children"

Nineteenth-century European thought, especially in Germany, was increasingly dominated by a historicist impulse to situate every event, person, or text in its particular context. This title examines the backlash against historicism, focusing on four Jewish thinkers, Hermann Cohen, Franz Rosenzweig, Leo Strauss, and Isaac Breuer.Nineteenth-century European thought, especially in Germany, was increasingly dominated by a new historicist impulse to situate every event, person, or text in its particular context. At odds with the transcendent claims of philosophy and--more significantly--theology, historicism came to be attacked by its critics for reducing human experience to a series of disconnected moments, each of which was the product of decidedly mundane, rather than sacred, origins. By the late nineteenth century and into the Weimar period, historicism was seen by many as a grinding force that corroded social values and was emblematic of modern society's gravest ills. Resisting History examines the backlash against historicism, focusing on four major Jewish thinkers. David Myers situates these thinkers in proximity to leading Protestant thinkers of the time, but argues that German Jews and Christians shared a complex cultural and discursive world best understood in terms of exchange and adaptation rather than influence. After examining the growing dominance of the new historicist thinking in the nineteenth century, the book analyzes the critical responses of Hermann Cohen, Franz Rosenzweig, Leo Strauss, and Isaac Breuer. For this fascinating and diverse quartet of thinkers, historicism posed a stark challenge to the ongoing vitality of Judaism in the modern world. And yet, as they set out to dilute or eliminate its destructive tendencies, these thinkers often made recourse to the very tools and methods of historicism. In doing so, they demonstrated the utter inescapability of historicism in modern culture, whether approached from a Christian or Jewish perspective.