Holy Tears

Fascinating and original, Holy Tears is impressively coherent and should be compelling both to scholars of religion and to cultured readers who normally don't go in for religious themes. It is a model of comparative method in the study of religion, conveying, with all the delight of discovery, many parallels, analogues, and 'braided' similarities in the way religious weeping is understood in different settings while successfully avoiding the 'stuffed birds in a natural history museum' approach. I can't recall the last time I read a comparative or thematic book so rich in ethnographic, mythological, ritual, historical, theological, literary, and iconic anecdotes and detail. Each individual essay is superb; the scholarship throughout is impeccable. This book is truly a feast. -- Carol Zaleski, Smith College, author of "Otherworld Journeys: The Life of the World to Come" This remarkable book not only adds a powerful and intellectually fruitful theme to comparative religious studies, but also contributes to current research on religious practices, the body, and material culture. The editors focus on a cluster of vivid physical affective experiences associated with tears, from inchoate, messy emotions, deadly silences, screaming, shame, forgetting, inarticulate despair, and an unforgettable evocation of the sense of God weeping at Ground Zero after 9/11, to the most rigidly controlled ritual practices of ecstatic divine vision and presence. -- Steven P. Hopkins, Swarthmore College, author of "Singing the Body of God: The Hymns of Vedantadesika in Their South Indian Tradition"

What religion does not serve as a theater of tears? This work addresses this universal phenomenon ranging from Mycenaean Greece up through the tragedy of 9/11. It offers essays on specific topics in religious weeping while also considering issues such as gender, memory, physiology, and spontaneity.What religion does not serve as a theater of tears? Holy Tears addresses this all but universal phenomenon with passion and precision, ranging from Mycenaean Greece up through the tragedy of 9/11. Sixteen authors, including many leading voices in the study of religion, offer essays on specific topics in religious weeping while also considering broader issues such as gender, memory, physiology, and spontaneity. A comprehensive, elegantly written introduction offers a key to these topics. Given the pervasiveness of its theme, it is remarkable that this book is the first of its kind--and it is long overdue. The essays ask such questions as: Is religious weeping primal or culturally constructed? Is it universal? Is it spontaneous? Does God ever cry? Is religious weeping altered by sexual or social roles? Is it, perhaps, at once scripted and spontaneous, private and communal? Is it, indeed, divine? The grief occasioned by 9/11 and violence in Afghanistan, Iraq, Israel, and elsewhere offers a poignant context for this fascinating and richly detailed book. Holy Tears concludes with a compelling meditation on the theology of weeping that emerged from pastoral responses to 9/11, as described in the editors' interview with Reverend Betsee Parker, who became head chaplain for the Office of the Chief Medical Examiner of New York City and leader of the multifaith chaplaincy team at Ground Zero. The contributors are Diane Apostolos-Cappadona, Amy Bard, Herbert Basser, Santha Bhattacharji, William Chittick, Gary Ebersole, M. David Eckel, John Hawley, Gay Lynch, Jacob Olupqna (with Sola Ajibade), Betsee Parker, Kimberley Patton, Nehemia Polen, Kay Read, and Kallistos Ware.