The Conversion of Imagination

A fascinating, dense, mind-stretching, admirably thoughtful book that makes an original argument and is full of arresting and illuminating insights. One comes away from the book with a new sense of the coherence of Rousseau's thought and with new insight into many of the other writers considered--Pascal and Tocqueville to be sure, but also Montesquieu, Constant, Stendhal, and others. It is a book that is at once illuminating and highly personal, a book that allows us to see familiar works in new ways and casts a bright light on the complex role that the idea of imagination has played in the work of some of the most important French thinkers and writers since the seventeenth century. -- Jonathan Beecher, University of California, Santa Cruz In this bold book on the expansion of the imagination, Maguire shows how a single faculty of the soul takes over virtually the whole of the soul's functions, transforming them all. He traces how Rousseau and some of his heirs struggle with the consequences of an exalted imagination, which both constitutes and threatens to destroy the self. This impressive work opens up fresh and provocative perspectives on every thinker it treats. -- Christopher J. Kelly, Boston College

Maguire uncovers a history of French thought that casts the imagination as a dominant faculty in our experience of the world. Original and thought-provoking, this book will interest a range of readers across intellectual history, political theory, literary and cultural studies, and the history of religious thought.

From romanticism through postmodernism, the imagination has become an indispensable reference point for thinking about the self, culture, philosophy, and politics. How has imagination so thoroughly influenced our understanding of experience and its possibilities? In a bold reinterpretation of a crucial development in modern European intellectual history, Matthew W. Maguire uncovers a history of French thought that casts the imagination as a dominant faculty in our experience of the world.

Pascal, turning Augustinianism inside out, radically expanded the powers of imagination implicit in the work of Montaigne and Descartes, and made imagination the determinative faculty of everything from meaning and beauty to political legitimacy and happiness. Maguire traces the ways that others, including Montesquieu and Voltaire, developed and assigned limits to this exalted imagination. But it is above all Rousseau's diverse writings that engage with an expansive imagination. And in the writings of Rousseau's careful readers, particularly Alexis de Tocqueville, imagination is increasingly understood as the medium for an ineffable human freedom against the constrictive power of a new order in politics and culture.

Original and thought-provoking, The Conversion of Imagination will interest a range of readers across intellectual history, political theory, literary and cultural studies, and the history of religious thought.